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An Unsettling, Yet Freeing, Discovery

Almost daily I make new discoveries in the Bible, even after 66 years of studying the texts in preparation for preaching and writing. I can't find it now, but recently I read that we should never get to the point that we confuse the pursuit of truth with the possession of it. Shakespeare wrote, “The fool doth think he is wise, but the wise man knows himself to be a fool.”   And St. Paul wrote, “Those who think they know something do not yet know as they ought to know.” (I Corinthians 8:2) I found the new discovery in a text found in all three Synoptic Gospels, viz., the familiar story of the rich, young ruler [1] (Matthew just calls him “someone,” Mark calls him, simply, “a man,” Luke calls him “a certain ruler”)—isn’t it strange how words, phrases, and ideas get attached to scriptural accounts? In this case it’s not inaccurate. Later in the narrative Matthew does say he is “young;” Luke calls him a “ruler,” and all three accounts mention his wealth. It’s just not generally go...
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Collateral Damage of "Faith"

                 After battling chronic depression and serious neurological pain for years, with his business failing and seeing no livable future, our youngest son took his life last August. The grief remains demanding for our family. It flared up again this morning when I ran across one of the most difficult passages in the entire Bible. It’s the story of Jephthah (Judges 11:1-39) . Jephthah is called by the people of Gilead to lead a fight against the Ammonites. Verses 30-31: “And Jephthah made a vow to the Lord: ‘If you give the Ammonites into my hands, whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.’” Jephthah went to battle, he was victorious, and when he returned home his daughter came out to greet him. Jephthah is devastated. The text won’t allow us to pretend otherwise. He cries out; he tears his clothes; he n...
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Exploiting Scripture for Political Power

                 I haven’t written recently. It’s almost a “what’s-the-use” situation. For everybody. We’re so divided as a nation, as a church, as congregations, as families… If I write anything of substance I’ll piss somebody off—no matter what I write. We’re so divided we can’t even watch a Super Bowl together! We’re to the point that we’re not divided over issues anymore; we’re just divided. Division isn’t the condition we’re in. Division is who we have become. Sincerity and integrity scarcely matter anymore—unless it agrees with me—unless it conforms to what I believe—if I even know what I believe. From all appearances, much of our population doesn’t advance any purpose or cause except to oppose somebody else’s purpose or cause. And don’t you dare disagree with them! Disagreement is the unpardonable sin! Much of our population apparently can’t function without an enemy—by pointing out somebody else’s sins they can deflect at...
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Selective Literalism/Selective Inerrancy

  This concern may be the most difficult for me to comprehend and may be the biggest barrier in my ability to communicate with and understand people whose religious and political standards and principles are to the right of mine. Without stereotyping everyone to my right, I recall very few times when I have been able to engage any of them in a civil conversation on any topic more wide-ranging than Aunt Myrtle’s hysterectomy. And the deal-breaker almost always is selective literalism and/or selective inerrancy. We all are inconsistent and imperfect in living out our faith and all of us put greater emphasis on some biblical passages than others; but there’s a world of difference between giving emphasis versus absolutizing a verse or passage taken out of context and eliminating or ignoring other related passages. Perhaps the clearest example is the iconic anti-gay passages (Leviticus 18:22; 20:13) and the word, “abomination.” There are significant translation issues within the pri...
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Uhhhh... Why Are We Here?

               In the destructive partisan chaos that defines our national identity, the principles and values in our Constitution have long been forgotten. Differences and disagreements, if approached with maturity, can be resolved, but only if both sides elect to work for reconciliation instead of just wanting to “win the fight.” When adversaries truly listen to each other, they almost always discover that they have more in common that in opposition. But we’ve fought for so long that we’ve forgotten why we’re fighting--what's at stake. Causes and ideals have been discarded and now the only important thing is to destroy the “other side,” and the bloodier the better. In the 19 th  chapter of the Acts of the Apostles in the New Testament there’s an interesting story. Paul and the missionaries were successful at Ephesus, and many Ephesians believed. Consequently, the economy took a dip. The economy centered on the Temple of Diana...
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Is Christianity Corrupted?

  People of all persuasions are dumping Christianity, and for several years I tried to reason that it’s not Christianity they’re rejecting, it’s “bad” Christianity. But lately I’ve begun to see that bad Christianity, although affecting specific tenets of faith, stains the whole name of Christianity. Some groups have opted for the prosperity gospel and rationalized wealth as a sign of God’s favor. They use verses like II Corinthians 9:8 “And God is able to provide you with every blessing [For a definition of “blessing”, look at Matthew 5:2-11; however, in the original language, II Corinthians 9:8 uses a different word:   χαριν (Ka – riv), meaning, literally, gift or grace.] in abundance, so that by always having enough of everything, you may share abundantly in every good work.” Note the reason God gives the blessings/graces/gifts is “that…you may share abundantly in every good work!” The gifts are given, not to own or hold, but to empower good works! Some Christian ...
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Multiple Meanings?

  I don’t know if this is ethical or even legal, but I’m going to share a blog, complete and unedited, and properly documented, from one of my spiritual inspirational gurus. In that blog, Franciscan priest and contemplative, Father Richard Rohr reinforces a major theme of my book [1] . The theme is that much of what Western Christianity teaches today reflects a much later understanding than is assumed. Specifically, most of what is taught and preached today is closer to Reformation theologians of the 15 th and 16 th centuries (John Calvin, Martin Luther, Huldrych Zwingli, et. al.) than to the Judeo/Christian Scriptures or the earliest Christian writers (generally called the ‘Patristic’ writers.) There are significant differences. Some specific expressions of Western Christianity today reflect an even narrower approach, reinforcing Reformation theology (primarily Calvinism) as a reaction against Enlightenment thinking that emerged in the late 16 th century and flourished in t...
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